If you have ever sat down to read the Scriptures with a notebook in hand, you know that certain words leap off the page. They seem to pulse with warmth. Compassion is one of those words.
We talk about compassion in our hospitals, our charities, and our daily interactions. But when we open the Bible, we are not just reading about a human emotion. We are reading about the very fabric of God’s character.
Whether you are preparing a sermon, writing a blog post, or simply trying to understand the heart of God better, the first question is usually a quantitative one: How many times is compassion mentioned in the Bible?
The answer is not as simple as a single number, because it depends entirely on which Bible translation you hold in your hands. Translators make choices. Sometimes they use the word “mercy.” Sometimes they use “pity.” Sometimes they use “love.”
However, to give you a solid foundation, let’s look at the raw data.
In the King James Version (KJV) , the word “compassion” appears approximately 45 times.
In the New International Version (NIV) , it appears roughly 50 times.
In the English Standard Version (ESV) , you will find it around 40 times.
Important Note: These numbers count the specific English word “compassion.” However, the concept of compassion—the deep, gut-wrenching feeling that drives action—appears hundreds of times more through stories, parables, and Hebrew and Greek words that don’t always translate directly to our English word.
In this guide, we are going to dig deeper than just a number. We will explore where those mentions are, what they meant in the original languages, and why it matters for your life today.

Understanding the Weight of the Word
Before we dive into the lists and chapters, we need to understand why this word is so heavy. In our modern culture, compassion can sometimes feel passive. We say, “I feel compassion for the homeless,” but we might drive right by them.
In the Bible, compassion is never passive.
It is a visceral, moving force. It is the feeling in your gut that demands you act. To understand the count of mentions, you must first understand that every time the Bible uses this word, it is pointing toward a God who is not distant or detached, but deeply moved by the pain of His creation.
Mentions of “Compassion” by Major Bible Translation
To help you visualize the differences between translations, here is a comparative table. This is useful if you are a student comparing texts or simply curious why your Bible might say “mercy” while your friend’s Bible says “compassion.”
| Bible Translation | Approximate Mentions | Translation Philosophy |
|---|---|---|
| King James Version (KJV) | 45 | Formal Equivalence (Word-for-Word) |
| New King James Version (NKJV) | 48 | Formal Equivalence (Updated Language) |
| New International Version (NIV) | 50 | Dynamic Equivalence (Thought-for-Thought) |
| English Standard Version (ESV) | 40 | Essentially Literal (Word-for-Word) |
| New Living Translation (NLT) | 55 | Dynamic Equivalence (Paraphrasing) |
| The Message (MSG) | 35 | Paraphrase (Contemporary Language) |
Why the difference? The older translations, like the KJV, often used the word “mercy” in places where modern translations use “compassion.” The Hebrew and Greek words can lean either way, so the translator must decide which English word best fits the context.
The Hebrew Roots: The Gut Feeling of God
To truly grasp how many times compassion is mentioned in the Bible, we have to look at the original audience. The Old Testament was written primarily in Hebrew. When an ancient Hebrew speaker heard the word for compassion, they didn’t think of a gentle smile. They thought of a mother.
Racham: The Womb-Like Love
The primary Hebrew word translated as “compassion” is רָחַם (racham) .
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Strong’s Concordance Number: H7355 (verb), H7356 (noun)
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Literal Meaning: To love deeply, to have mercy, to be compassionate.
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The Root: The noun form, rechem, literally means “womb.”
Imagine that. When the Old Testament says God has compassion on His people, it is using the language of a mother’s love for the child in her womb. It is an intimate, biological, unbreakable bond. It is the feeling that makes a mother nourish, protect, and die for her unborn child.
When you read passages in the Old Testament, and you see the word compassion, you should hear the echo of that word: racham. It is God saying, “I feel for you the way a mother feels for her baby.”
Where to find Racham in the Old Testament
Here are a few key examples where racham is translated as compassion (depending on your Bible version):
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Deuteronomy 13:17: “Then the LORD your God will have compassion on you…” (Referring to God restoring Israel).
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2 Kings 13:23: “But the LORD was gracious to them and had compassion and showed concern for them because of his covenant with Abraham, Isaac and Jacob.”
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Psalm 103:13: “As a father has compassion on his children, so the LORD has compassion on those who fear him.”
In these verses, God is not just feeling bad for His people. He is actively engaging with them because of a covenant bond that is as deep as family blood.
The Greek Roots: The Bowels of Mercy
When we move to the New Testament, the language shifts to Greek. The Greeks, too, had a physical way of describing deep emotion. We might say we have a “gut feeling.” The Greeks said it a bit lower.
Splagchnizomai: The Bowels of Compassion
The primary Greek word translated as “to have compassion” is σπλαγχνίζομαι (splagchnizomai) .
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Strong’s Concordance Number: G4697
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Literal Meaning: To be moved as to one’s bowels, to feel deep sympathy.
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The Root: The noun splagchnon refers to the inward parts, the entrails, or the bowels.
To the ancient Greek and Jewish mind, the bowels (the intestines, the heart, the liver) were the seat of emotion. It was the deepest part of a person. So, when Jesus felt compassion, the text is saying He was moved in His deepest, most vulnerable parts.
How Jesus Used Compassion
The Gospels use this word splagchnizomai repeatedly to describe Jesus’ motivation. He didn’t heal people because it was His job. He healed them because He was physically moved by their pain.
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Matthew 9:36: “When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.”
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Matthew 14:14: “When Jesus landed and saw a large crowd, he had compassion on them and healed their sick.”
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Mark 1:41: “Jesus was moved with compassion , reached out his hand, and touched him.” (Referring to the man with leprosy).
In every single instance, Jesus’ compassion leads to action. He heals. He teaches. He feeds. He touches. The feeling is the spark, but the miracle is the flame.
List: The Top 5 Powerful Moments of Compassion in the Bible
While we are counting the mentions, some stories carry so much weight that they define the word for us. Here are five moments where compassion isn’t just mentioned—it is demonstrated.
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The Parable of the Prodigal Son (Luke 15:20): “But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.” The father doesn’t wait for an apology speech. He sees the son from afar and runs. The compassion comes first.
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Jesus Feeds the 4,000 (Mark 8:2): “I have compassion for these people; they have already been with me three days and have nothing to eat.” Jesus is concerned about their physical hunger. He knows that if He sends them away hungry, they will collapse. His compassion is practical.
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The Good Samaritan (Luke 10:33): “But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him.” (Pity here is the same Greek word, splagchnizomai). The hero of the story is not the religious elite, but the one who is moved by suffering.
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God’s Compassion for Nineveh (Jonah 3:10 & 4:2): Jonah is angry that God didn’t destroy the city. But God responds by showing that His compassion extends even to enemies. This reveals that God’s compassion is wider than our prejudices.
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Lamentations 3:22-23: “Because of the LORD’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness.” This is the poetry of hope. In the middle of a book about destruction, the writer remembers that God’s compassion is a daily, renewable resource.
God vs. Man: Two Different Flavors of Compassion
When we study how many times compassion is mentioned in the Bible, we see a clear pattern. The word is used to describe God, and it is used to describe humans. But they are not always the same.
In the Old Testament, God’s compassion is often tied to His covenant. It is a promise-keeping compassion. He has compassion on Israel because He chose them. It is the compassion of a faithful husband.
In the New Testament, Jesus’ compassion is tied to human suffering. He sees the sick, the hungry, and the grieving, and He is moved. It is the compassion of a healer.
Then, we are commanded to have compassion.
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Colossians 3:12: “Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion , kindness, humility, gentleness and patience.”
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1 Peter 3:8: “Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble.”
Here is the key difference: God’s compassion is perfect and unconditional. Human compassion is a choice we must make daily. We have to “clothe” ourselves with it, meaning we have to actively put it on, just like we put on clothes in the morning. It doesn’t always come naturally to us, but it is the standard we are called to.
Table 2: Compassion in the Life of Jesus (Gospel References)
This table shows how the Gospel writers emphasized Jesus’ emotional response to the world.
| Event | Scripture Reference | The Result of Compassion |
|---|---|---|
| Healing a Leper | Mark 1:40-42 | Jesus touched the untouchable, and the man was cleansed. |
| Feeding the 5,000 | Matthew 14:14-21 | The disciples distributed food to a massive crowd. |
| The Widow’s Son at Nain | Luke 7:11-15 | Jesus raised a dead son and gave him back to his mother. |
| Healing the Demon-Possessed Man | Mark 5:18-20 | A man was restored to his right mind and sent to witness. |
| The Blind Men near Jericho | Matthew 20:29-34 | Their eyes were opened, and they followed Jesus. |
How to Apply the “Count” to Your Life
Knowing how many times compassion is mentioned in the Bible is a great party trick for Bible trivia. But if you walk away with just a number, you have missed the point.
The Bible mentions compassion dozens of times because we are so prone to forget it. We are prone to judgment, to impatience, to looking away.
Here is a simple three-step guide to living out the “40 to 50 mentions” of compassion in your own life:
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See the Crowd: Just like Jesus saw the crowds, you have to see the people around you. Not as obstacles in your way at the grocery store, but as individuals with stories, pains, and hopes.
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Feel the Gut: Allow yourself to be moved. Don’t shut down your emotions when you see the news or hear about a friend’s struggle. Let it hit you. Let it disturb your peace. That discomfort is the seed of compassion.
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Touch the Leper: This is the action step. Compassion costs you something. It costs you time, money, or reputation. For Jesus, touching the leper made Him ceremonially unclean. For you, showing compassion might mean being late to a meeting, spending money you budgeted for something else, or getting involved in a messy situation.
Frequently Asked Questions (FAQ)
Here are some common questions people have when studying this topic.
1. Is “compassion” the same as “mercy” in the Bible?
Not exactly, but they are siblings. Mercy is often about not getting the punishment you deserve (forgiveness of sins). Compassion is the deep feeling of sympathy that leads to help. In the Bible, mercy is the action, and compassion is the feeling that drives it. They often overlap, especially in the Hebrew word chesed (lovingkindness), which contains elements of both.
2. Does God ever run out of compassion?
According to Lamentations 3:22, no. “His compassions never fail.” They are “new every morning.” This means that no matter how badly you messed up yesterday, God wakes up with a fresh supply of compassion for you today.
3. Why does the KJV use “mercy” more than “compassion”?
The translators of the King James Version in 1611 had a slightly different vocabulary. They often translated the Hebrew racham and the Greek eleos as “mercy” where modern translations might use “compassion” to emphasize the emotional aspect. Language evolves, and our modern ear distinguishes between these words more than they did 400 years ago.
4. How can I develop more compassion?
The Bible suggests that compassion flows from understanding our own condition. When we realize how much we have been forgiven, we are more likely to forgive others (Ephesians 4:32). It also comes from prayer. Asking God to give you His eyes for the people around you is a prayer He loves to answer.
5. What is the difference between compassion and pity?
In modern usage, pity can sometimes feel condescending. It implies looking down on someone from a safe distance. Compassion, as seen in the Bible, always involves entering into someone’s suffering. It is the difference between throwing a coin to a beggar (pity) and sitting down to hear their story and buy them a meal (compassion).
Conclusion
So, how many times is compassion mentioned in the Bible? Depending on your translation, you will find it roughly 40 to 55 times. But that number only scratches the surface.
The true answer is that compassion is mentioned on every page where God interacts with His people. It is woven into the names of God, the laws given to Israel, the poetry of the Psalms, the parables of Jesus, and the letters of Paul. It is the heartbeat of Scripture.
When you read your Bible tonight, look beyond the word. Look for the racham. Look for the splagchnizomai. Look for the God who is moved to the deepest part of His being by your pain, and who does something about it.
Summary:
The word “compassion” appears roughly 40 to 55 times in standard English Bibles. This number varies by translation due to the richness of the original Hebrew (racham) and Greek (splagchnizomai) words. Ultimately, the Bible reveals compassion not just as a word count, but as the driving force behind God’s covenant love and Jesus’ healing ministry.
Additional Resource:
If you want to dive deeper into the original languages and see every single verse where these words appear, I highly recommend using an online tool like Blue Letter Bible. You can look up the Strong’s Numbers we discussed (H7355 and G4697) to see a complete lexical analysis and every instance of the word in the Scripture.
Click Here to Study “Racham” and “Splagchnizomai” on Blue Letter Bible


